Tag: Pharaohs

  • Gods of Ancient Egypt: Thoth

    Gods of Ancient Egypt: Thoth

    An in-depth exploration of Thoth, the ancient Egyptian deity of wisdom, writing, and knowledge, detailing his attributes, representations, and significance in Egyptian culture.

    Thoth: The God of Wisdom and Writing ​

    Thoth, known as DHwty in ancient Egyptian, is the deity associated with intelligence, wisdom, and the written word. ​ He is revered as the patron of scribes and the embodiment of reasoning and logic.

    • Thoth is often depicted as an ibis or a baboon, symbolizing his connection to knowledge and the moon. ​
    • His name is derived from the Egyptian DHwty, meaning “He of the Ibis.” ​
    • Thoth was crucial in ancient Egyptian mythology, including creating the 365-day year. ​
    • He is associated with the judgment of the dead, recording the outcomes in the afterlife.
    • Thoth’s consorts include Seshat, the goddess of writing, and Ma’at, the goddess of truth and justice.

    Thoth’s Role in Funerary Practices

    In ancient Egyptian funerary customs, Thoth had significant responsibilities, ensuring safe passage to the afterlife. ​ His presence was invoked in various texts and rituals related to death and judgment.

    • In funerary texts, he is depicted as a protector of tombs and the dead, ensuring their safe journey in the afterlife. ​
    • Thoth is often mentioned in the “Utterances of Going Forth in the Day,” which guide the deceased through the afterlife.
    • He is responsible for recording the judgment of the deceased’s heart against the feather of Ma’at. ​
    • Thoth’s ibis amulets were commonly used in mummification practices.

    Festivals Celebrating Thoth

    Thoth was celebrated through various festivals that honored his contributions to wisdom and the lunar calendar. These festivals were integral to ancient Egypt’s religious and cultural practices.

    • The Festival of Thoth was marked by food and drink offerings, including a thousand beers and bread.
    • The month of Txy, associated with drunkenness, was dedicated to Thoth, highlighting his significance in the lunar calendar. ​
    • Specific days, such as Day 19, honored Thoth and Osiris, celebrating the cycle of death and rebirth.

    Thoth’s Influence on Pharaohs and Royalty

    Thoth had a profound influence on the pharaohs of ancient Egypt. He was often depicted in royal iconography and associated with their divine right to rule. His presence was essential in coronation rituals and royal decrees.

    • Pharaohs like Thutmose III and Amenhotep III had statues of Thoth erected in their honor.
    • Thoth is depicted in scenes where he bestows life and authority upon pharaohs during their coronation.
    • He is often shown alongside other deities, emphasizing his role in Egypt’s divine order and governance.

    Myths and Legends Involving Thoth

    Thoth is central to various myths that explain cosmic order, creation, and the relationship between gods and humanity. His stories illustrate the importance of wisdom and knowledge in maintaining balance in the universe.

    • In the Heliopolitan creation myth, Thoth establishes the 365-day calendar. ​
    • He is depicted as a mediator between gods, often resolving conflicts and restoring order.
    • Thoth’s interactions with other deities, such as Ra and Horus, highlight his significance in the pantheon and his role in the cosmic balance.

    Hermopolis Magna and the Ogdoad

    Hermopolis Magna, known as the “Place of Eight,” is the center of worship for the deity DHwty. It is associated with the creation myth involving the Ogdoad, a group of eight primordial deities. ​ These deities created the cosmic egg from which DHwty emerged, later becoming a significant figure in Egyptian mythology and cosmology. ​

    • DHwty is the lord of Hermopolis Magna, also called el-Ashmunein. ​
    • The Ogdoad consists of eight creator deities, four male and four female. ​
    • DHwty commanded the Ogdoad to create the cosmic egg, leading to the first sunrise. ​
    • Over time, imn-ra displaced DHwty in prominence, becoming the primary deity.

    Sumenu and the Temple of DHwty ​

    Sumenu, also known as Crocodopolis, features a temple dedicated to DHwty, alongside the crocodile god sbk-ra. ​ A notable statue of the Second Prophet of imn-ra, Ay, is inscribed with its dedication to this temple.

    • Sumenu is modern-day Al-Mahamid Qibly.
    • The temple was dedicated to DHwty and sbk-ra. ​
    • A statue of Ay, a high priest, is currently housed in the Brooklyn Museum.

    Dakka and the Kushite Temple

    In Dakka, a temple dedicated to DHwty was established during the Kushite Kingdom, initiated by King Arkamani and later expanded by Ptolemy IV. ​ This temple is associated with the jujube tree, symbolizing DHwty’s waiting for his wife’s return.

    • The temple was built in the third century BCE.
    • It was dedicated to the DHwty of pr-nbs and linked to the jujube tree. ​
    • The temple underwent expansions during the Roman period.

    Dakhla Oasis and DHwty’s Worship

    A temple of DHwty exists in the Dakhla Oasis, where Rameses VI is depicted praising DHwty. ​ This temple highlights the significance of DHwty in the region during the 19th dynasty. ​

    • The temple is located in the western desert st-wAH.
    • Rameses VI’s praises of DHwty are depicted in the temple. ​

    Memphite Theology and DHwty’s Role ​

    The Memphite Theology, inscribed on the Shabaka Stone, emphasizes DHwty’s integral role in creation alongside Ptah. ​ This text illustrates the connection between DHwty and the creation of all deities and spirits.

    • The Shabaka Stone is from the Great Temple of Ptah in Memphis. ​
    • It dates back to the 25th dynasty (744–656 BCE).
    • DHwty is depicted as a key figure in the creation narrative.

    Karnak and the Sacred Ished Tree ​

    At Karnak, DHwty is associated with the sacred iSd tree, which records the Pharaoh’s reign and deeds. ​ This connection underscores DHwty’s role in maintaining cosmic order and knowledge.

    • The iSd tree is considered sacred in ancient Egypt.
    • DHwty or his consort records Pharaoh’s achievements on its leaves. ​

    Cultural Significance of DHwty in Literature ​

    DHwty appears in various significant literary works, including the “Eloquent Peasant” and “Instruction of Amenemopet,” emphasizing his association with wisdom, justice, and moral conduct. ​

    • The “Eloquent Peasant” highlights the importance of mAat and DHwty’s role in justice.
    • “Instruction of Amenemopet” advises on ethical behavior and the consequences of wrongdoing.

    The Leiden Hymns and DHwty’s Wisdom ​

    The Leiden hymns, dating from the reign of Rameses II, extol the wisdom of DHwty, linking him to the divine knowledge sought by the followers of imn-ra. ​ This text reflects the reverence for DHwty’s intellectual legacy.

    • The hymns are from the 52nd regnal year of Rameses II.
    • They emphasize DHwty’s role in wisdom and knowledge.

    The Tale of Setna II and DHwty’s Magic

    The Tale of Setna II narrates the adventures of a prince seeking DHwty’s magical book, illustrating the dangers of violating sacred spaces and the consequences of seeking forbidden knowledge.

    • The story involves the quest for a powerful book of magic.
    • It highlights the repercussions of stealing DHwty’s knowledge.

    Hermeticism and DHwty’s Legacy

    Hermetic texts, attributed to Hermes Trismegistus, reflect DHwty’s syncretism with Greek philosophy and emphasize his enduring influence on various philosophical movements throughout history. ​

    • Hermes Trismegistus is a syncretic deity combining DHwty and Hermes.
    • Hermeticism flourished during the Graeco-Roman period and influenced later philosophical thought.

    Hymn to DHwty from PetOsiris’ Tomb ​

    A hymn from PetOsiris’s tomb praises DHwty as the master of knowledge and guidance, emphasizing the importance of following his teachings for a prosperous life.

    • The hymn highlights DHwty’s role as a guide and protector.
    • It underscores the significance of mAat and ethical living in ancient Egyptian culture. ​

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    Gods of Ancient Egypt: Thoth
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  • Beginning of Time ~ End of Eternity – Calendar of Ancient Egypt: First Month of Inundation – Drunkenness

    Beginning of Time ~ End of Eternity – Calendar of Ancient Egypt: First Month of Inundation – Drunkenness

    In this episode, we explore the first month of the ancient Egyptian inundation season, dedicated to the god Thoth. Drawing on temple calendars and ancient texts, we look at the major festivals, daily rituals, and mythological events that shaped this month — including the Opening of the Year, the Wag Festival, and the Festival of Drunkenness. It’s a guided walk through how the Egyptians understood time, renewal, and the divine order of the year.

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  • Gods of Ancient Egypt: Sakhamat – Sekhmet

    Gods of Ancient Egypt: Sakhamat – Sekhmet

    The episode provides an extensive overview of Sakhamat (Sekhmet), an ancient Egyptian goddess associated with power, war, destruction, healing, and protection. ​ Below is a summary:

    Origins and Mythology: Sakhamat, derived from “sxm” (power) and “t” (female), is a lioness-headed goddess linked to war, destruction, and healing. ​ She is central to the myth of the “Destruction of Mankind,” where she punished humanity at Ra’s command but was pacified by drinking red-dyed beer, mistaking it for blood. ​ This event is commemorated in the festival of drunkenness. ​

    Appearance: Sakhamat is depicted as a lioness or a gold-skinned woman with a lioness head, sun disk headdress, and cobra uraeus. ​ Her attire includes a broad collar and a sheer sheath dress, symbolizing youth and fertility. ​

    Roles and Associations:

    War and Protection: Patroness of pharaohs, she embodies duality as a war goddess and protector. ​ Her destructive powers are bound by righteousness (Ma’at). ​
    Healing and Medicine: Sakhamat controls disease demons (xAtyw) and patronizes physicians. ​ Priests trained in her temples served as healers. ​
    Tree Cults: She is linked to sacred groves and tree cults, alongside other goddesses like Hathor, Bastet, and Isis. ​

    Worship Centers:

    Memphis: Sakhamat was worshipped alongside Ptah and their son Nefertem. She absorbed the local goddess of Memphis. ​
    Karnak: Hundreds of her statues were erected during Amenhotep III’s reign, and she was syncretized with Mut. ​
    Other Sites: Temples and cults dedicated to Sakhamat existed in Kom el-Hisn, Abusir, and other locations. ​

    Rituals and Festivals: Sakhamat was honored in rituals to protect against her “Seven Arrows” of pestilence, with amulets and menat necklaces used to appease her. ​ The festival of drunkenness celebrated her pacification.

    Historical Influence: Sakhamat’s cult persisted through various dynasties, including the Old Kingdom, New Kingdom, and Ptolemaic era, often protecting mortuary temples from dismantlement. ​

    Sakhamat embodies a complex duality as a goddess of destruction and healing, deeply integrated into Egyptian mythology, religion, and royal patronage. ​

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  • Ramesses the Great Smiting Enemies with Battle Axe

    Ramesses the Great Smiting Enemies with Battle Axe

    New merchandise at our Wtjasat Har Goods store featuring great Pharaoh Ramesses II. Check it out!

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  • The Palermo Stone

    The Palermo Stone

    Archaeological Origin

    Palermo stone recto side (Image: Hsu, 2010)

    The Palermo Stone named after the city in Italy where it is currently in residence, this artifact is a fragment of a larger stele named by Egyptologists as the Royal Annals of the Old Kingdom of Ancient Egypt. The aforementioned stele contains a list of the rulers of the united Two Lands of ancient Egypt from the first dynasty to the mid fifth dynasty, along with some of the significant events of their reigns. The stele also contains the names of rulers of the pre-unification era, and going back to legendary and mythical rulers. The record even includes the rulers of the mythical time when the deities were in the seen world and ruled the land, going back to the Memphite creator deity PtaH, and successor . This gives a particular clue as to the possible syncretism and geographical origin of the stele.

    Palermo stone verso side (Image: Hsu, 2010)

    Currently the origins of the Palermo fragment are unknown, along with the others of the seven found fragments of the original stele. Theories about the stele all remain in controversy. Its age, location and even whether they are all part of the same stele are under debate. One theory is that given its record ends in the fifth dynasty it is indeed from the Old Kingdom. Another is it may be a copy of the original Old Kingdom work from the twenty fifth dynasty. However the theological record of the mythical era should be taken into account. The pharaohs of the Old Kingdom were centric to the theology of Heliopolis, where Ra the Sun was the force of creation. The Memphite Theology however puts the mummified human deity of Ptah at the head of creation, and Ra coming forth as his creation. This syncretism of theologies started to occur around the first dynasty, when the rulers established the Nome of Inabw Hadj (Walls of White), the fortress of Menes, as Men Nefer (endures beautifully), the capitol of the naswt bitya (of Sedge and Bee) ruler of the Two Lands. This fact also makes for more argument as then it could have had its beginnings in the first dynasty and the stela added to as time went on. Analyses of the hieroglyphs indicate it is not in the original Old Kingdom or even soon after.

    Description and Content

    Palermo stone fitted with other fragments of the Royal Annals of Old Kingdom Egypt (Image: Lundström, 2010)

    The Palermo fragment is approximately 43.5 cm high, 25 cm wide and 6.5 cm thick. The recto inscription consists of 6 horizontal registers of Old Kingdom hieroglyphics. The first register lists the names of predynastic bityw (rulers) of maHan (Lower Egypt), which is indicated by the seated man hieroglyph wearing the dashrat (Red Crown). The second register inscribes the final year a First Dynasty naswt bitya, whom is generally assumed to be either Narmer or Aha. The rest of the register contains the first nine annual entries for his successor, again not named on the fragment, but assumed to be either Aha or Djer. The recto inscription continues with royal annals onto the naswt bitya of the Fourth Dynasty.

    The registers continue on the verso, inscribing events during the reigns of rulers down to Neferirkare Kakai, the third ruler of the Fifth Dynasty. It is not known whether the Royal Annals originally continued beyond this point in time. If the ruler is named, the name of his mother is also included. Content includes measurements of the height of the annual inundation of the Nile, details of Sed and other festivals, grain tax collected, monuments, architecture, and warfare.

    Seti and Ramesses offering to the Pharaohs
    Click to Return to the Royal Annals of Ancient Egypt

    References

    Hsu, S.-W. (2010). The Palermo Stone: the Earliest Royal Inscription from Ancient Egypt. Altoriental. Forsch., 37(1), 68–89. http://www.ancientportsantiques.com/wp-content/uploads/Documents/PLACES/Egypt-Libya/PalermoStone-Hsu2010.pdf

    Lundström, P. (2010). The Royal Annals of Egypt. File:The Royal Annals of Egypt.png. Wikipedia. https://commons.wikimedia.org/wiki/File:The_Royal_Annals_of_Egypt.png.

    Lundström, P. (2017, October 3). Other king lists of Ancient Egypt. Pharaoh.se. https://pharaoh.se/other-king-lists.

  • Great Pharaohs of Ancient Egypt: Thutmose III

    Great Pharaohs of Ancient Egypt: Thutmose III

    The episode is about Thutmose III, Pharaoh of Ancient Egypt, focusing on his life, military achievements, and legacy. ​
    Key Points:

    Introduction: The speech begins with an Ancient Egyptian greeting and introduces Thutmose III, emphasizing his significance as a military strategist who restored Egypt’s empire after a period of weakness under his predecessors. ​

    Early Life and Co-Regency with Hatshepsut: Thutmose III’s father died when he was young, leading to his half-sister Hatshepsut becoming regent. ​ She later crowned herself Pharaoh, sidelining Thutmose. ​ While Hatshepsut focused on building projects and propaganda, Thutmose prepared himself as a military commander. ​

    Military Campaigns: After Hatshepsut’s death, Thutmose III emerged as a warrior Pharaoh, leading campaigns to expand Egypt’s borders. ​ His most notable victory was the conquest of Megiddo, achieved through brilliant strategy and military prowess. ​

    Triumphant Return and Legacy: Thutmose III celebrated his victories by commissioning monuments and securing his empire through annual marches, hostage diplomacy, and appointing his son Amenhotep II as co-regent. ​ He also erased Hatshepsut’s legacy to ensure his progeny’s succession. ​

    Conclusion: The speech highlights Thutmose III’s role in protecting and expanding Egypt, enabling the construction of its iconic monuments. ​

    Sources:
    The episode references multiple historical texts, including works by Elizabeth Ann Payne, Robert B. Partridge, Mark Healy, and others, to support its claims. ​

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